Monday, 21 March 2016

Oritsefemi's Quintessential Celebration Of African Marriage Through Igbeyawo Track: A Review




photo credit: Oritsefemi wikipedia page
In 2006 when Oritsefemi Majemite Ekele (born January 5, 1985) , also known by his stage-name Oritsefemi broke away from Junglist Boys- a group of himself and Chibudo known as Chi-Junglist- to pursue his solo carrier as a reggae-afro-beat artiste, little did we know that the man whose musical journey started from Cherubim and Seraphim Church in a very congested place called Ajegunle in Lagos would still be garnering implausible relevance and soaring stardom by now when many of his peers have been swallowed up by early oblivion. This exceptional feat can be said to have been accomplished due to his unabated perseverance in pursuit of his musical dreams and strong support from the Nigerian ‘ghetto-boys’- his greatest fans.

Amidst many moments of trial and tribulations as a then budding street singer in a feisty fight for survival, also helped by his sonorous voice and perfect understanding of the street language, Musical Taliban (his self-given pseudonym), now a master of his craft has written himself in the heart of many Nigerians not only as one of the existing hip-hop artistes whose musical dexterity has a noticeable modicum of common sense, tangible social concern and moral preaching, but also one of the possible heirs of Fela  Anikulapo legendary musical spirit, afro-beat. 

Tuesday, 12 January 2016

Memories of Misery (II)


I left the place with heavy heart and was also tired because the big luggage I carried was a burden. No sooner had I made a slight move than someone in a ragged short sleeve and torn jean at a close distance waved that I should wait. I thought he was a beggar or one of the agbero boys who might want to give a clue on my lost book. He appeared empathic, thin and hunger-ridden like someone just released from the prison looking for assistance. I went back to see if I could find something for him, after all the area is the fortress for the beggars. I could remember my first day at the area together with my brother. On getting to the bridge down to the next road some Arabian young lads came to me, holding my cloth and begging to give them money. I, a good Samaritan could not hesitate to give them one hundred naira left with me on that previous day. I pitied those innocent young urchins- their future and safety from the gnashing teeth of sexual abuse by the motor park boys.

As we walked down a little bit, two old women –one of them deformed- had started praying and begging us for alms but I was cash-crunched. So I needed to snub them after casting sympathy on these poverty-ridden women whom the economic hardship and petrifying dearth had turned to mendicants across the street.  A brother whom we were going did not care as if he knew them but however warned me to be careful because men of the gangland did make use of begging opportunity to perpetrate their evil.